Traditional Livelihood – Food / Clothing / Housing

Ainu culture has evolved with history. This section highlights the Ainu people’s traditional food, clothing and housing of 100 to 200 years ago.

Their current daily lives in terms of food, clothing and housing are almost the same as those of most people in Japan. However, in line with a growing recognition of Ainu’s traditional culture and a movement to restore various aspects of it in recent years, some Ainu people are proactively attempting to learn their traditional culture and pass it onto the next generation.

For instance, they increasingly wear their own traditional clothes at rituals and other formal occasions, which creates a growing demand for greater production of their traditional clothes. In terms of the traditional diet, some Ainu people use traditional ingredients to prepare new cooking-style dishes, and some use non-traditional seasonings.

As for housing, consideration has been given to housing design so that units specifically designed for meetings and ceremonies often contain a hearth and other features involved in rituals.

Outline of Ainu clothing

There are different kinds of Ainu clothing depending on the material, design patterns and regional characteristics. Clothing is also divided based on the age and gender of the intended wearer and the occasion. Some clothes are worn during daily life and work, while others are intended to be worn at rituals.

Clothes made of animal hides and furs

Clothes made of plant fibers

Clothes made of cotton

Foreign clothes

Garments imported from other regions were considered very valuable and the Ainu wore them as formal clothes over their native clothes like attush.

Others

Underwear / Routine Clothing

Pattern making

Food that the Ainu people relied on

There were various consumption patterns concerning the foodstuff that the Ainu relied on, depending on the region where they lived. For example, people living near a coastal environment had more opportunities to eat seafood, while those living inland depended more on mountain products. This section highlights food the Ainu people ate and how they obtained it.

1　Hunting

The animals hunted by the Ainu were Hokkaido sika deer , brown bears, raccoons, squirrels and rabbits and their meat was mostly cooked in a soup or roasted. Meat stored after drying was boiled again in a soup. Wild birds including copper pheasant, jay sparrow, sparrow and ducks were cooked in a soup or roasted.

2　Fishing

The species of fish caught in the rivers and lakes include salmon, trout, dolly verden, white spotted charr, Japanese huchen, charr, rainbow smelt, pond smelt, capelin, dace, crucian carp, loach, sturgeon, and river shrimp. Fresh fish were cooked with edible wild plants in a soup or were spit-roasted.
Salmon was sometimes eaten in the form of Ruybe (ru-ipe), a frozen raw fillet. Salmon roe was consumed with gruel or soup and dried as a way of preservation.

Ruybe(ru-ipe)

Today, Ruybe is a popular dish of frozen raw salmon fillet .Ruybe is a combination of two words; “ru” which means melting and “ipe” a food stuff. Reportedly, the Ainu consumed frozen salmon after the entire salmon had hung under the eaves during winter.

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3　Gathering

Edible wild plants were gathered from spring to fall and the various parts of the plants like their buds, stems, leaves, bulbs, roots and berries were consumed depending on the type of plant.
From spring to summer, various wild plants such as alpine leek, anemone, wild rocambole, rectifolia, Heracleumlanatum, Eastern skunk cabbage, butterbur sprout, ostrich fern (sprout), bracken, royal fern, felon herb, Japanese butterbur, Angelica edulis were gathered for consumption. The roots and bulbs of Adenophoratriphylla, Codonopsislanceolata, Dogtooth violet, Smilacina, Chocolate Lily, Cardiocrinumcordatum, etc. were consumed.

From summer to fall, berries like sweet brier, hardy kiwi, and mulberry; and acorns and seeds from walnut trees, Japanese chestnut trees, Amur Corktrees, water oaks, and oaks; and fruit like blue honeysuckle (haskap), wild grapes and wild strawberries, as well as underground berries from Chinese hog-peanut; and roots from rough potatoes and Arisaemapeninsulae were gathered.

Rataskep

4　Agriculture

Barnyard millet and foxtail millet were cultivated from early times as proved by evidence that the Ainu language was used for these grains, and that millet was discovered at archeological sites. According to the records kept during the middle of Japan’s Edo era, the Ainu cultivated potatoes, grains including proso millet, wheat, buckwheat and corn, beans such as soybeans, adzuki beans and cowpea and vegetables including turnip called Atane and Japanese radish.
Grains were consumed in the form of gruel on a daily basis, and were steamed for festivals and rituals. Grains were also used to make dumplings or as ingredients of home brewed liquor.

Daily meals

Special meals for festivities and rituals

Food Processing for Preservation

Outline of Dwelling Systems

The design of the Ainu housing systems differs depending on the region of the residence and the individual household. A unit with a single large rectangular room and a hearth in the middle appears quite common. It often has a small building outside the doorway that was used as an entrance and for storage. The materials used for the posts, roof, walls and floor included trunks, branches and various kinds of bark and grass. The huge amounts of materials necessary to thatch the walls and roofs were usually procured from locally available resources.

In Ainu language, “Cise” means “House”, which is pronounced by placing a high pitch on “se” instead of “ci”. This word has often been used, even in the Japanese vernacular, specifically to refer to a house thatched with saw grass or bamboo grass.
However, the word “Cise” still exists in the Ainu language, and is used even to refer to housing units built by modern construction methods. Ainu seniors often use the word as such in their conversation. Despite the changes in the selection of materials and construction methods, “Cise” remains unchanged and still means a house in the Ainu language.

Room Arrangement and Interior Finishing

The room had windows, and it was believed that the gods entered and left through one of the windows. The window is set to face in a sacred direction based on well-known teachings.The space between this sacred window and the hearth in the middle of a room is considered as sacred space inside the room, and guests are sometimes invited to sit there.
The floor is covered with layers of grass, reed screens and matting. A low platform is sometimes placed by the wall as a bed.
In one method of making a hearth, a hole is dug and then layers of leaves, gravel and volcanic ash are placed in this order.
The walls inside the room are occasionally finished with matting while the window or the doorway is sometimes finished with hanging reed screens or matting.

Surroundings of the main unit

An altar, a bear cage and a storage area are, in some cases, located around the main unit. The altar is placed outside facing the sacred window through which the gods supposedly enter and leave.
In the proximity of the house, the waste disposal area was designated by some households, and rice bran and ash from the hearth were sometimes separated from the rest of the waste. Some dwellers used racks and rods for the drying of fish and meat and used rods for laundry. Others put a wind and snow fence made with saw grass around the house.